I'm still living with the disruption of my life caused by my husband's sudden death 2 years ago. I completely lived my life through his eyes. He was my full identity. I never thought it was possible I would survive without him. I feel like someone ripped off the warm comforting, protective blanket that was wrapped around me and now I am fully exposed to the cold harsh storms of material life trying to figure out how to navigate and who to be.
To me "scriptures" continue to disrupt my life (starting from BG, SB and few other books); right now, anyone & everyone who challenges my 'status quo' / 'comfort zone'
The approach of the so neglected sad darshana-s created the most disruptive samskara in my creeds about bhakti. What is wrong, what is right about pramanas, dogmas and superstitions spread "all over the world".
My huawey cell phone has been more than suficient to stay connected with the tattva-s, and weeks of vicara have disrupted decades of "preaching".
Teaching is the essence. Shastra-s are the basis. Efficiency is the principle.
Two big spiritual disrupters in my life were/are Prithu Prabhu and Prahlādānanda Swami.
Comfort is the enemy of progress. A sadhu shakes you up.
I'm still living with the disruption of my life caused by my husband's sudden death 2 years ago. I completely lived my life through his eyes. He was my full identity. I never thought it was possible I would survive without him. I feel like someone ripped off the warm comforting, protective blanket that was wrapped around me and now I am fully exposed to the cold harsh storms of material life trying to figure out how to navigate and who to be.
To me "scriptures" continue to disrupt my life (starting from BG, SB and few other books); right now, anyone & everyone who challenges my 'status quo' / 'comfort zone'
The approach of the so neglected sad darshana-s created the most disruptive samskara in my creeds about bhakti. What is wrong, what is right about pramanas, dogmas and superstitions spread "all over the world".
My huawey cell phone has been more than suficient to stay connected with the tattva-s, and weeks of vicara have disrupted decades of "preaching".
Teaching is the essence. Shastra-s are the basis. Efficiency is the principle.